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…In 1886, the first Protestant Korean was baptised and by 1887 there was seven Korean converts. Korea saw its first revival in 1903 and it was known as the Wonsan Revival Movement and both the Presbyterians and Methodists reaped large harvests as they were united to exalt Jesus Christ. In 1904, there was 10,000 converts in Pyongyang and by the middle of 1906, after 30,000 new converts in that year alone, the revival had waned and died out.
Pyongyang, Korea, in 1907 was known as a city of wine, women and song. It was a dark city in the early twentieth century with sin abounding. It even had its own Gisaeng (Korean geisha) training school. It was in this city that Korea’s second revival began in January 1907 after months of persistent prayer, 50,000 people were converted in that one year and Korea was set ablaze – it was known as the Pyongyang Great Revival (1907-1910).
Missionary, John McCune in a letter wrote: ‘…The work of the Holy Spirit here at the Jangdaehyun Church where revival first broke out would far surpass what we have read about the great revival in Wales and India…’
…In September 1906, Dr. Howard Agnew Johnston, of New York, whilst in Seoul, informed a group of missionaries and Korean Christians about the Khasi Hills Revival, (1905-1906) in India. Jonathan Goforth, a missionary to China and Manchuria wrote that because of this more than twenty missionaries from Pyongyang Presbyterian and Methodist missions resolved to meet together to pray daily for ‘greater blessings.’ Over the Christmas period the Pyongyang Christians met each evening for prayer, instead of their usual festive celebrations. The evening prayer ceased at the start of the Pyongyang General Class but continued at noon for those who could attend.
A Bible colporteur from Kan Kai Church along the Yalu River, of 250 believers was also in Seoul. He heard Dr. Johnston and encouraged his church to meet for prayer at 5am through the autumn and winter of 1906-1907. For six months they prayed until the Holy Spirit came as a flood.
…Jonathan Goforth, missionary to China and Manchuria on his tour of the country in June 1907 said, “Those missionaries seemed to carry us right up to the throne of God. The Korean movement was of incalculable significance in my life, because it showed me at first hand the boundless possibilities of the revival method. Korea made me feel, as it did many others, that this was God’s plan for setting the world aflame.” Jonathan Goforth went on to have a powerful ministry and saw revival in China and Manchuria during 1907-1909 and again in 1915 in various cities.
…South of Pyongyang, Jonathan Goforth passed through Songdo, the ancient Korean capital. In 1907 the revival had added 500 to the Church, but during a month of special meetings in 1910, 2,500 were added to the Church because of the incredible fields which were white unto harvest (John 4:35).
Jonathan Goforth wrote: ‘When we visited Seoul in 1907, every church was crowded. A missionary said that on a six weeks tour he had baptised 500 and recorded 700 catechumens, and that his five out-stations, in one year, had increased to twenty-five. During 1910 there were 13,000 people in Seoul who signed cards saying they wanted to become Christians, and in September of that year the Methodist churches of the city received 3,000 by baptism.
‘Directly west of the capital, at the port of Chemulpo, the Methodist Mission, in 1907, had a church with 800 members. Opposite the harbour was an island with 17,000 inhabitants. The churches on the island had a baptised membership of 4,247, and more than half of them had been brought in that year. The Christians were praying that soon the whole island would become the Lord’s.’
…In 1910, the British and Foreign Bible Society through its Bible Colporteurs sold the immense total of 666,000 books to the people of Korea, most of them single gospels! A Church at Sang Sim Li, which had birthed sixteen other churches in the district, in connection with the ‘Million Movement’ (the aim of which was to win one million souls for the Lord) were believing for four hundred new converts; their share of the million, and so stepped out in faith and enlarged their church from 36ft. sq. to 225 ft. sq.!
…Paget Wilkes, founder of the Japanese Evangelistic Band visited Korea in March 1911. In his journal he wrote about the story of the Sensen Magistrate, a town in the north, where one in three of the population were Christian. When asked how things were going in his city he replied, “Go and ask the missionaries; they rule in Sensen.” Paget wrote: ‘He had but little to do. Quarrels and differences were settled before the Church, and not brought into the public courts – as St. Paul lays down in the Corinthians letters.’
Paget Wilkes wrote that on the 26 March 1911 he ‘spent a pleasant evening with Dr. Underwood, one of the oldest missionaries in Korea’ who said, “Twenty-four years ago I came to Korea and there was not one protestant Christian. Today there are 200,000, i.e. one to every fifty of the population…”
150 Years of Revival by Mathew Backholer
A wonderful site from a young woman born in Busan, South Korea whose story is about international adoption and searching for identity.
The priority is not to find the perfect child for an adoptive family. There is no catalog; we are not Sears. The ultimate goal should always be to find the best fit for the child who is in need. Child first. Do you know why? Because they are the most vulnerable party in any adoption and they are not able to advocate for their short-term needs, let alone their entire lifetime needs.
I hope this rhetoric dies, “He/she is so lucky to have you both as parents! You rescued him/her from such a terrible life.” One of my absolute favorite women who happens to be an adoptive mother of a transnational and transracial daughter told me once how she always responded to that kind of garbage, “No. We are the lucky ones. We’re lucky that we get to be her parents.”
She recognizes the foundational belief that her daughter does…
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Koreans love to walk 산책 and hike 등산. My husband and I have thoroughly enjoyed the hiking and walking trails and paths in Korea. The trail outside our apartment is called the Happy Road. Isn’t that a great name!
Some places we’ve hiked and walked:
Masan – Jung-li
Jung-li is a small suburb of Masan. Masan is about an hour away from Busan where we live now. Busan is the second largest city in Korea. These pictures were taken in 2002 and 2003.
More to come!!
Korean Bath Houses are a pretty interesting cultural education. You can learn a lot about the culture there. I’ve been a couple times, but it’s just a little too out there for me. Being naked with a bunch of naked Korean ajummas and halmonis is a little overwhelming. 😀
I’m going to add some interesting pictures to this post. Most of them have been posted on other blogs, so I will try to include the links to the original article at the end. They are all very interesting stories of people’s experiences in these types of bath houses.
This is a bath house in Pusan. Nongshim in Dong nae
Korean bath houses in 1959
Might as well add the video too
Korean adoptions. I found this site through Pierre Legace’s genealogy blog. Jane’s blog is written by a Korean born woman who was internationally adopted to the US. Her story is so heartbreaking. Children were made orphans legally by the government when they weren’t actually orphans. In some cases their parents were looking for them still.